Alabama’s new immigration law — called the toughest in the nation — has stirred up many questions and controversies. Here in the Bible Belt, is it appropriate to look at the law through the lens of Christianity? Does it have anything to do with Christian principals?

Lawyers, judges, lawmakers and law enforcement officers are not bound by a contract with Christianity, thus, it should have no bearing in this issue.

The new law, which will affect north Jefferson County strongly, is more appropriately considered an economic issue than one of faith. Illegal immigration is a real problem with real economic implications.

Under the law, “aliens,” or anyone who is not a citizen or national of the U.S., will not be allowed to rent an apartment, or get or keep a job. It brings up the question of who will do the work that is left undone.

Also, think of a business owner who needs someone who will show up and work. Should he or she choose the worker who is illegal, but reliable? Or is he left with a half motivated and under-trained legal?

The law will affect everyone in Alabama, not just those living here without legal status. It states that citizens can not harbor, conceal or shield illegal immigrants — an aspect of the law that has charities and ministries afraid to help people without first checking their documentation. Does that include something as innocent as giving someone a ride or sharing a meal with a person? Under the law, those whose status is in question may be held for an undetermined amount of time. It seems that the bill forces not just immigrants, but everyone, to have their documentation on them at all times.

The law has already caused some people  who are here illegally to move; unfortunately, it will likely cause naturalized residents and those with green cards to leave as well due to the fear of harassment.

So, while the law does have economic and social ramifications, it has little to do with Christianity or any other religion.

Religious theology does have its place in the pulpit of the church, but not in the formation of U.S. or state laws.